{"id":7622,"date":"2014-06-10T22:23:32","date_gmt":"2014-06-11T03:23:32","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?page_id=7622"},"modified":"2025-08-18T23:48:27","modified_gmt":"2025-08-19T04:48:27","slug":"favorites","status":"publish","type":"page","link":"https:\/\/blog.uvm.edu\/aivakhiv\/favorites\/","title":{"rendered":"Faves"},"content":{"rendered":"<p>This is where you can find some of the most popular posts from the history of this blog, as well as some of my own favorite posts. I&#8217;ve also moved the most popular &#8220;tags&#8221; here, below, as least until I reintroduce a Tag Cloud that looks respectable (my server&#8217;s doesn&#8217;t).<\/p>\n<p><strong>Popular Posts, 2020-2025<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2021\/01\/15\/why-three-ecologies\/\">Why <em>three<\/em> ecologies?<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2021\/01\/05\/do-your-own-research-conspiracy-practice-as-media-virus\/\">&#8220;Do your own research&#8221;? Conspiracy practice as media virus<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/03\/24\/the-orbis-spike\/\">The Orbis spike<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/06\/27\/russian-roulette-on-a-daily-basis\/\">Russian roulette (on a daily basis)<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2017\/07\/05\/inequality-and-environmental-crisis\/\">Inequality &amp; environmental crisis<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/01\/12\/a-case-for-a-non-mammalian-food-ethic\/\">A case for a non-mammalian food ethic<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/12\/11\/zizek-v-buddhism-whos-the-subject\/\">Zizek v. Buddhism: who&#8217;s the subject?<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2022\/10\/19\/more-or-less-than-human\/\">More-or-less-(than)-human<\/a><\/li>\n<\/ul>\n<p><strong>Popular Posts, all-time<\/strong><\/p>\n<ul>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2015\/04\/09\/33%E2%85%93-environmental-studies-greats-or-a-canon-revisited\/\">33-1\/3 Environmental Studies greats, or, a canon revisited<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/01\/12\/a-case-for-a-non-mammalian-food-ethic\/\">A case for a non-mammalian food ethic<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/12\/21\/avatar-panthea-v-the-capitalist-war-machine\/\">Avatar: Panthea v. the Capitalist War Machine<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/02\/15\/avatars-global-affects\/\">Avatar\u2019s global affects<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/26\/bennetts-thing-power\/\">Bennett&#8217;s thing-power<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/19\/books-of-the-decade-in-ecocultural-theory\/\">Books of the decade in ecocultural theory (2010)<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/12\/18\/books-of-the-decade-in-ecocultural-theory-2\/\">Books of the decade in ecocultural theory (2020)<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/04\/26\/chernobyl-may-day-the-revolution-of-risk-society\/\">Chernobyl, May Day, &amp; the (r)evolution of risk society<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/06\/30\/earth-songs-michael-jacksons-cultural-ecologies\/\">Earth songs: Michael Jackson\u2019s cultural ecologies<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/09\/20\/fairy-villages-bowerbird-art-other-ambiguous-objects\/\">Fairy villages, bowerbird art, &amp; other ambiguous objects<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2015\/12\/15\/following-the-inaction-in-paris-updated\/\">Following the (in)action of Paris, updated<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/08\/10\/humming-the-new-earth\/\">Humming the new earth<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/02\/08\/knowledge-wants-to-be-free-doesnt-it\/\">Knowledge wants to be free (doesn\u2019t it?)<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/01\/10\/on-animism-multinaturalism-cosmopolitics\/\">On animism, multinaturalism, &amp; cosmopolitics<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2013\/11\/24\/querying-natural-religion-responses-to-latour\/\">Querying natural religion: Responses to Latour<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/04\/29\/stalking-the-cinema-stalking-the-world\/\">Stalking the cinema stalking the world<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/12\/07\/subjectivity-impermanence-dark-flow\/\">Subjectivity, impermanence, &amp; dark flow<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2024\/10\/09\/the-eh-consensus\/\">The EH consensus<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/09\/09\/things-slip-away-on-harmans-latourian-object-lessons\/\">Things slip away (on Harman&#8217;s Latourian object lessons)<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2014\/06\/03\/top-humanists-final-results\/\">Top humanists of the last century<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/02\/27\/weird-life-shadow-biospheres-dark-signs-quakes\/\">Weird life, shadow biospheres, dark signs\u2026 &amp; quakes<\/a><\/li>\n<li><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2012\/12\/11\/zizek-v-buddhism-whos-the-subject\/\">\u017di\u017eek v. Buddhism: who\u2019s the subject?<\/a><\/li>\n<\/ul>\n<p style=\"color: #224422\"><strong>Personal Favorites<\/strong><\/p>\n<div class=\"menu-more-favorites-container\">\n<ul>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2015\/05\/01\/4-noble-truths-of-socio-ecological-suffering\/\">4 Noble Truths of Socio-Ecological Suffering<\/a><\/li>\n<li id=\"menu-item-3928\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3928\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/02\/07\/25-random-things\/\">25 random things<\/a>\u00a0(bio bits)<\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/03\/12\/a-7-year-musical-itch\/\">A 7-year musical itch<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/03\/18\/back-to-zero\/\">Back to Zero<\/a> (R.I.P., Daevid Allen)<\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-5224\"><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/06\/19\/csg-set-free-sort-of-10th-birthday-reflections\/\"><em>Claiming Sacred Ground<\/em> 10th anniversary reflections<\/a><\/li>\n<li id=\"menu-item-5224\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-5224\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/06\/03\/coming-home\/\">Coming home<\/a><\/li>\n<li id=\"menu-item-3923\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3923\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/12\/17\/copenhagen-changing-the-climate-of-democracy\/\">Copenhagen: changing the climate of democracy<\/a><\/li>\n<li id=\"menu-item-3919\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3919\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/05\/11\/eyes-faces-limbs-of-the-world\/\">Eyes (faces, limbs) of the world<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3919\"><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2017\/05\/08\/greatest-albums-of-the-lp-era\/\">Greatest albums of the LP era<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2017\/05\/01\/may-day-thoughts-on-labor-livelihood\/\">May Day thoughts: on labor &amp; livelihood<\/a><\/li>\n<li id=\"menu-item-3911\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3911\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/28\/offshore-toxic-event\/\">Offshore toxic event<\/a><\/li>\n<li id=\"menu-item-3904\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3904\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/29\/on-anthropomorphism-making-humans-pencils-souls\/\">On anthropomorphism: making humans, pencils, &amp; souls<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2016\/06\/08\/state-of-the-eco-humanities-take-1\/\">State of the Eco-Humanities, Take 1<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/11\/20\/returning-to-sedona\/\">Returning to Sedona<\/a> (with <em>Claiming Sacred Ground<\/em> update)<\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2017\/09\/16\/r-i-p-cassini\/\">R.I.P. Cassini<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2013\/12\/12\/the-groundlessness-of-revolution\/\">The groundlessness of revolution<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/06\/15\/the-ipat-of-mass-murder-and-its-antithesis-joy\/\">The I=PAT of mass murder, &amp; its antithesis &#8212; joy<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-5224\"><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/12\/13\/the-joy-loneliness-of-being-interdisciplinarian\/\">The joy (and loneliness) of being interdisciplinarian<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3904\"><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2014\/10\/16\/the-semio-ethics-of-cokes-polar-bear-mascots\/\">The semio-ethics of Coke&#8217;s polar bear mascots<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3904\"><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2016\/06\/29\/toward-telling-an-adequate-story\/\">Toward telling an adequate story (of the Anthropocene)<\/a><\/li>\n<li id=\"menu-item-3918\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3918\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/07\/16\/walking-on-the-moon\/\">Walking on the moon<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/06\/17\/we-are-all-tuteishi-or-on-not-being-posthuman\/\">We are all tuteishi (or, on not being posthuman)<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2013\/10\/21\/whats-real\/\">What&#8217;s real<\/a><\/li>\n<li id=\"menu-item-3927\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3927\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/06\/26\/when-bad-things-happen-karma-running-over-dogma\/\">When bad things happen (karma running over dogma)<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/07\/06\/whitehead-in-greensboro\/\">Whitehead in Greensboro<\/a><\/li>\n<li id=\"menu-item-3922\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-3922\"><a style=\"color: #265e15\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/04\/26\/year-25-a-c-after-chernobyl-a-love-letter\/\">Year 25 AC (After Chernobyl) \u2013 a love letter<\/a><\/li>\n<\/ul>\n<p style=\"color: #224422\"><strong>Tags<\/strong><\/p>\n<div class=\"tagcloud\">\n<ul>\n<li><a class=\"tag-link-4427\" style=\"color: #265e15\" title=\"16 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/affect\/\">affect<\/a><\/li>\n<li><a class=\"tag-link-4413\" style=\"color: #265e15\" title=\"8 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/animism\/\">animism<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/Anthropocene\">Anthropocene<\/a><\/li>\n<li><a class=\"tag-link-16795\" style=\"color: #265e15\" title=\"9 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/anthropology\/\">anthropology<\/a><\/li>\n<li><a class=\"tag-link-5431\" style=\"color: #265e15\" title=\"10 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/art\/\">art<\/a><\/li>\n<li><a class=\"tag-link-16787\" style=\"color: #265e15\" title=\"9 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/bennett\/\">Bennett<\/a><\/li>\n<li><a class=\"tag-link-16808\" style=\"color: #265e15\" title=\"13 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/bryant\/\">Bryant<\/a><\/li>\n<li><a class=\"tag-link-4417\" style=\"color: #265e15\" title=\"30 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/buddhism\/\">Buddhism<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/capitalism\/\">capitalism<\/a><\/li>\n<li><a class=\"tag-link-425\" style=\"color: #265e15\" title=\"63 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/cinema\/\">cinema<\/a><\/li>\n<li><a class=\"tag-link-223\" style=\"color: #265e15\" title=\"22 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/climate-change\/\">climate change<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/climate-justice\/\">climate justice<\/a><\/li>\n<li><a class=\"tag-link-4411\" style=\"color: #265e15\" title=\"11 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/connolly\/\">Connolly<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/wp-admin\/edit.php?tag=coronavirus\">Coronavirus<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/wp-admin\/edit.php?tag=cosmopolitics\">cosmopolitics<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/covid-19\/\">COVID-19<\/a><\/li>\n<li><a class=\"tag-link-228\" style=\"color: #265e15\" title=\"40 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/deleuze\/\">Deleuze<\/a><\/li>\n<li><a class=\"tag-link-4446\" style=\"color: #265e15\" title=\"10 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/eco-art\/\">eco-art<\/a><\/li>\n<li><a class=\"tag-link-291\" style=\"color: #265e15\" title=\"15 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecocriticism\/\">ecocriticism<\/a><\/li>\n<li><a class=\"tag-link-25059\" style=\"color: #265e15\" title=\"9 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecologies-of-the-moving-image\/\">Ecologies of the Moving Image<\/a><\/li>\n<li><a class=\"tag-link-4420\" style=\"color: #265e15\" title=\"19 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecology\/\">ecology<\/a><\/li>\n<li><a class=\"tag-link-4412\" style=\"color: #265e15\" title=\"20 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecomedia\/\">ecomedia<\/a><\/li>\n<li><a class=\"tag-link-4415\" style=\"color: #265e15\" title=\"31 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecophilosophy\/\">ecophilosophy<\/a><\/li>\n<li><a class=\"tag-link-4448\" style=\"color: #265e15\" title=\"29 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecopolitics\/\">ecopolitics<\/a><\/li>\n<li><a class=\"tag-link-4443\" style=\"color: #265e15\" title=\"14 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ecotheory\/\">ecotheory<\/a><\/li>\n<li><a class=\"tag-link-292\" style=\"color: #265e15\" title=\"8 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/environmental-communication\/\">environmental communication<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/environmental-humanities\">environmental humanities<\/a><\/li>\n<li><a class=\"tag-link-16891\" style=\"color: #265e15\" title=\"14 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/eventology\/\">eventology<\/a><\/li>\n<li><a class=\"tag-link-352\" style=\"color: #265e15\" title=\"38 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/film\/\">film<\/a><\/li>\n<li><a class=\"tag-link-16805\" style=\"color: #265e15\" title=\"20 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/harman\/\">Harman<\/a><\/li>\n<li><a class=\"tag-link-201\" style=\"color: #265e15\" title=\"16 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/immanence\/\">immanence<\/a><\/li>\n<li><a class=\"tag-link-4410\" style=\"color: #265e15\" title=\"8 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/immanent-naturalism\/\">immanent naturalism<\/a><\/li>\n<li><a class=\"tag-link-17856\" style=\"color: #265e15\" title=\"9 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/integral-theory\/\">integral theory<\/a><\/li>\n<li><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/interdisciplinarity\">interdisciplinarity<\/a><\/li>\n<li><a class=\"tag-link-16788\" style=\"color: #265e15\" title=\"17 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/latour\/\">Latour<\/a><\/li>\n<li><a class=\"tag-link-8\" style=\"color: #265e15\" title=\"11 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/media\/\">media<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/media-ecology\/\">media ecology<\/a><\/li>\n<li><a class=\"tag-link-501\" style=\"color: #265e15\" title=\"16 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/music\/\">music<\/a><\/li>\n<li><a class=\"tag-link-4470\" style=\"color: #265e15\" title=\"11 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/nature\/\">nature<\/a><\/li>\n<li><a class=\"tag-link-25084\" style=\"color: #265e15\" title=\"13 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/nonhuman-turn\/\">Nonhuman Turn<\/a><\/li>\n<li><a class=\"tag-link-16806\" style=\"color: #265e15\" title=\"44 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/object-oriented-philosophy\/\">object-oriented philosophy<\/a><\/li>\n<li><a class=\"tag-link-4421\" style=\"color: #265e15\" title=\"25 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ontology\/\">ontology<\/a><\/li>\n<li><a class=\"tag-link-4416\" style=\"color: #265e15\" title=\"15 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/paganism\/\">paganism<\/a><\/li>\n<li><a class=\"tag-link-416\" style=\"color: #265e15\" title=\"9 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/pantheism\/\">pantheism<\/a><\/li>\n<li><a class=\"tag-link-16870\" style=\"color: #265e15\" title=\"29 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/peirce\/\">Peirce<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/wp-admin\/edit.php?tag=political-ecology\">political ecology<\/a><\/li>\n<li><a class=\"tag-link-198\" style=\"color: #265e15\" title=\"30 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/politics\/\">Politics<\/a><\/li>\n<li><a class=\"tag-link-4422\" style=\"color: #265e15\" title=\"73 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/process-relational-thought\/\">process-relational thought<\/a><\/li>\n<li><a class=\"tag-link-16807\" style=\"color: #265e15\" title=\"17 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/relationalism\/\">relationalism<\/a><\/li>\n<li><a class=\"tag-link-417\" style=\"color: #265e15\" title=\"14 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/religion\/\">religion<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/shadowing-the-anthropocene\/\">Shadowing the Anthropocene<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/shinzen-young\/\">Shinzen Young<\/a><\/li>\n<li><a class=\"tag-link-16789\" style=\"color: #265e15\" title=\"28 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/speculative-realism\/\">speculative realism<\/a><\/li>\n<li><a class=\"tag-link-16902\" style=\"color: #265e15\" title=\"10 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/ukraine\/\">Ukraine<\/a><\/li>\n<li><a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/wp-admin\/edit.php?tag=vermont\">Vermont<\/a><\/li>\n<li><a class=\"tag-link-9\" style=\"color: #265e15\" title=\"9 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/visuality\/\">visuality<\/a><\/li>\n<li><a class=\"tag-link-423\" style=\"color: #265e15\" title=\"59 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/whitehead\/\">Whitehead<\/a><\/li>\n<li><a class=\"tag-link-377\" style=\"color: #265e15\" title=\"10 topics\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/tag\/zizek\/\">Zizek<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This is where you can find some of the most popular posts from the history of this blog, as well as some of my own favorite posts. I&#8217;ve also moved the most popular &#8220;tags&#8221; here, below, as least until I reintroduce a Tag Cloud that looks respectable (my server&#8217;s doesn&#8217;t). Popular Posts, 2020-2025 Why three [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-7622","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P4IC4a-1YW","jetpack-related-posts":[{"id":11911,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/explore\/","url_meta":{"origin":7622,"position":0},"title":"Explore","author":"Adrian J Ivakhiv","date":"June 10, 2021","format":false,"excerpt":"There are multiple ways of exploring and finding things on Immanence. Two of the most obvious ways are to browse down the Home page and click on \"Older posts\" when you get to the bottom, or to search for specific things in the Search bar. The menu tabs provide three\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7635,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/who\/","url_meta":{"origin":7622,"position":1},"title":"Who","author":"Adrian J Ivakhiv","date":"June 10, 2014","format":false,"excerpt":"While it features occasional guests, Immanence is edited and mostly written by me,\u00a0Adrian Ivakhiv. As of the summer of 2024, I hold the J. S. Woodsworth Chair in the Humanities at Simon Fraser University in Vancouver, Canada. For about two decades before that, I was a Professor of Environmental Thought\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/pages\/7622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=7622"}],"version-history":[{"count":23,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/pages\/7622\/revisions"}],"predecessor-version":[{"id":14199,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/pages\/7622\/revisions\/14199"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=7622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}