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	<title>Comments for e²mc</title>
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	<link>http://blog.uvm.edu/e2mc</link>
	<description>evolving ecological media culture(s)</description>
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		<title>Comment on Week 9: Case studies by Howard Nauer</title>
		<link>http://blog.uvm.edu/e2mc/2013/03/20/week-9-case-studies/#comment-4300</link>
		<dc:creator>Howard Nauer</dc:creator>
		<pubDate>Sun, 19 May 2013 09:58:54 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=278#comment-4300</guid>
		<description><![CDATA[The classics, in the Western academic tradition, refer to cultures of classical antiquity, namely the Ancient Greek and Roman cultures. The study of the classics is considered one of the cornerstones of the humanities; however, its popularity declined during the 20th century. Nevertheless, the influence of classical ideas in many humanities disciplines, such as philosophy and literature, remains strong; for example, the Gilgamesh Epic from Mesopotamia, the Egyptian Book of the Dead, the Vedas and Upanishads in India and various writings attributed to Confucius, Lao-tse and Chuang-tzu in China.^&quot;.;

http://www.picturesofherpes.co&lt;blockquote&gt;&lt;/blockquote&gt;With best thoughts]]></description>
		<content:encoded><![CDATA[<p>The classics, in the Western academic tradition, refer to cultures of classical antiquity, namely the Ancient Greek and Roman cultures. The study of the classics is considered one of the cornerstones of the humanities; however, its popularity declined during the 20th century. Nevertheless, the influence of classical ideas in many humanities disciplines, such as philosophy and literature, remains strong; for example, the Gilgamesh Epic from Mesopotamia, the Egyptian Book of the Dead, the Vedas and Upanishads in India and various writings attributed to Confucius, Lao-tse and Chuang-tzu in China.^&#8221;.;</p>
<p><a href="http://www.picturesofherpes.co" rel="nofollow">http://www.picturesofherpes.co</a><br />
<blockquote></blockquote>
<p>With best thoughts</p>
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		<title>Comment on Week 9: Case studies by Anton Fraizer</title>
		<link>http://blog.uvm.edu/e2mc/2013/03/20/week-9-case-studies/#comment-3565</link>
		<dc:creator>Anton Fraizer</dc:creator>
		<pubDate>Mon, 13 May 2013 20:23:58 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=278#comment-3565</guid>
		<description><![CDATA[Chinese dry-cured hams have been recorded in texts since before the Song dynasty and used in myriad dishes. Several types exist in Qing dynasty cuisine and are used in dishes of stewing hams.]]></description>
		<content:encoded><![CDATA[<p>Chinese dry-cured hams have been recorded in texts since before the Song dynasty and used in myriad dishes. Several types exist in Qing dynasty cuisine and are used in dishes of stewing hams.</p>
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		<title>Comment on Week 13: Politics in global network society by Alex</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2946</link>
		<dc:creator>Alex</dc:creator>
		<pubDate>Tue, 30 Apr 2013 15:19:44 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2946</guid>
		<description><![CDATA[I agree with Diego, as the Connelly piece was a serious change of pace from the work we have been most recently doing. even still, I surprisingly found that reading very enjoyable. It seemed to being the course full circle now. I am still lacking the vocabulary to say I fully understood it all, but with the knowledge I have gained from our course work I was able to grasp the overarching concepts discussed. I especially enjoyed the part where Connelly outlined the correlations between our political economy and the way it relates to other environments...

&quot;Indeed, it is partly because of advances in complexity theory in the domains of biology, oceanography, neuroscience, geology, and climatology that it is now possible to draw a philosophy of becoming, the trajectory of political economy and appreciation of the fragility of things into close communication.&quot;

&quot;I am not saying, then, that few political economists are interested in environmental issues; I am saying that too few bring a philosophy of becoming to the inquiry.&quot;

I also really enjoyed this piece because I feel like it ended with a call to action. Instead of researching and reporting this article took it one step further. 

&quot;It is to push for a new ethos of economic life closer to the cosmic sensitivity of Sophocles than to that of theorists, philosophers, talking heads, preachers and citizens who insulate extant images of social life from the volatile, interacting force-fields in which they are set. &quot;

He stresses a very holistic view, where all systems are interconnected and can impact one another. It is nearly impossible for us to predict the consequences of all our actions, yet we can see the economic infrastructure is already flawed, and the consequences are only amplified as we continue on this course.]]></description>
		<content:encoded><![CDATA[<p>I agree with Diego, as the Connelly piece was a serious change of pace from the work we have been most recently doing. even still, I surprisingly found that reading very enjoyable. It seemed to being the course full circle now. I am still lacking the vocabulary to say I fully understood it all, but with the knowledge I have gained from our course work I was able to grasp the overarching concepts discussed. I especially enjoyed the part where Connelly outlined the correlations between our political economy and the way it relates to other environments&#8230;</p>
<p>&#8220;Indeed, it is partly because of advances in complexity theory in the domains of biology, oceanography, neuroscience, geology, and climatology that it is now possible to draw a philosophy of becoming, the trajectory of political economy and appreciation of the fragility of things into close communication.&#8221;</p>
<p>&#8220;I am not saying, then, that few political economists are interested in environmental issues; I am saying that too few bring a philosophy of becoming to the inquiry.&#8221;</p>
<p>I also really enjoyed this piece because I feel like it ended with a call to action. Instead of researching and reporting this article took it one step further. </p>
<p>&#8220;It is to push for a new ethos of economic life closer to the cosmic sensitivity of Sophocles than to that of theorists, philosophers, talking heads, preachers and citizens who insulate extant images of social life from the volatile, interacting force-fields in which they are set. &#8221;</p>
<p>He stresses a very holistic view, where all systems are interconnected and can impact one another. It is nearly impossible for us to predict the consequences of all our actions, yet we can see the economic infrastructure is already flawed, and the consequences are only amplified as we continue on this course.</p>
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		<title>Comment on Week 13: Politics in global network society by Jesse Fox-Ham</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2945</link>
		<dc:creator>Jesse Fox-Ham</dc:creator>
		<pubDate>Tue, 30 Apr 2013 15:13:17 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2945</guid>
		<description><![CDATA[After reading these articles and a few of our comments, I feel like a true concern is the ties to over-popularized ties to academic history. As some classmates already stated, I could not truly relate and was not that impressed with the voices of these articles. I appreciate the effort, would definitely love the person behind the word, and would be interested in having a genuine discourse, but that&#039;s both beside and part of the picture they paint. What continues to separate these thinkers from most people, however, is their general aptitude for what has already been thought. Philosophy is now an esteemed field due to the great thinkers that made it so. When majoring in philosophy through higher education, one becomes a scholar of these great thinkers. Much is similar with other fields in academia. However, there seems to be a great separation between the scholar of others and a scholar of the self. This seems backwards - if one does not know where their own intellect and passion stem from, their own philosophies, how can they begin to interpret, for the reason of positive change, another&#039;s? And that is why positive change is not the main discourse. The main discourse is memorizing popular theories by minds other than our own. Many writers, like those writing the articles read of this week, outline their teachings by these established intelligences. What&#039;s strange is that they tell you to use your own through these channels when everyone has different ones... And the popular interpretations of past philosophers is most definitely only a minor piece of the channels they were tuned in to...
Whatever is seen as tangents aside, I&#039;d just hope that, with whatever debt and feelings of pressure to &quot;do good&quot; in the world people leave this university with, it is remembered to be authentic of the self. If joining a non-profit that fits an idea of good-will, don&#039;t forget to question and attempt to change what does not. If one wants to work at Walmart or Wall Street, don&#039;t forget the similar. 
Backtracking through popular intellect seems to be a weakness of our culture due to how much recognition the white, male professors of past have influenced it. However, since most heads today don&#039;t seem to agree the culture is working out so well, perhaps the focus should come from within instead of from where it is not working. 

http://www.poets.org/viewmedia.php/prmMID/19326]]></description>
		<content:encoded><![CDATA[<p>After reading these articles and a few of our comments, I feel like a true concern is the ties to over-popularized ties to academic history. As some classmates already stated, I could not truly relate and was not that impressed with the voices of these articles. I appreciate the effort, would definitely love the person behind the word, and would be interested in having a genuine discourse, but that&#8217;s both beside and part of the picture they paint. What continues to separate these thinkers from most people, however, is their general aptitude for what has already been thought. Philosophy is now an esteemed field due to the great thinkers that made it so. When majoring in philosophy through higher education, one becomes a scholar of these great thinkers. Much is similar with other fields in academia. However, there seems to be a great separation between the scholar of others and a scholar of the self. This seems backwards &#8211; if one does not know where their own intellect and passion stem from, their own philosophies, how can they begin to interpret, for the reason of positive change, another&#8217;s? And that is why positive change is not the main discourse. The main discourse is memorizing popular theories by minds other than our own. Many writers, like those writing the articles read of this week, outline their teachings by these established intelligences. What&#8217;s strange is that they tell you to use your own through these channels when everyone has different ones&#8230; And the popular interpretations of past philosophers is most definitely only a minor piece of the channels they were tuned in to&#8230;<br />
Whatever is seen as tangents aside, I&#8217;d just hope that, with whatever debt and feelings of pressure to &#8220;do good&#8221; in the world people leave this university with, it is remembered to be authentic of the self. If joining a non-profit that fits an idea of good-will, don&#8217;t forget to question and attempt to change what does not. If one wants to work at Walmart or Wall Street, don&#8217;t forget the similar.<br />
Backtracking through popular intellect seems to be a weakness of our culture due to how much recognition the white, male professors of past have influenced it. However, since most heads today don&#8217;t seem to agree the culture is working out so well, perhaps the focus should come from within instead of from where it is not working. </p>
<p><a href="http://www.poets.org/viewmedia.php/prmMID/19326" rel="nofollow">http://www.poets.org/viewmedia.php/prmMID/19326</a></p>
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		<title>Comment on Week 13: Politics in global network society by Emily Reynolds</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2943</link>
		<dc:creator>Emily Reynolds</dc:creator>
		<pubDate>Tue, 30 Apr 2013 14:50:08 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2943</guid>
		<description><![CDATA[What I have been most interested in in both of these pieces and the comments here is the vast anxiety in the general population around economics and political life. Most of the pieces we have read throughout the semester seem to view neoliberalism as one of the most harsh, disciplinary forms of capitalism that is truly novel. Gilbert suggests that neoliberalism has led British children to be some of the most depressed in the industrialized world, despite a high living standard. Depression and other forms of chronic mental illness have proliferated in the US and Britain. What seems to be one of the main problems for neoliberalism in the industrialized world is not poverty per se but vast inequality. A significant amount of research has suggests that poverty does not necessarily make people necessarily unhappy whereas inequality does. There are poorer countries than the US who have significantly rated as significantly happier. It seems this hyper-individualism which Gilbert sees as the driving force of neo-liberalism has led to vast anxiety. Hyper-individualism leads to a loss of democratic conversation. As Gilbert notes, even the very wealthy are unhappy in this system as it requires extreme discipline and long working hours. Overall, I am most interested in the seeming consensus of despair and attempting to think about how this could be used to create resistance?]]></description>
		<content:encoded><![CDATA[<p>What I have been most interested in in both of these pieces and the comments here is the vast anxiety in the general population around economics and political life. Most of the pieces we have read throughout the semester seem to view neoliberalism as one of the most harsh, disciplinary forms of capitalism that is truly novel. Gilbert suggests that neoliberalism has led British children to be some of the most depressed in the industrialized world, despite a high living standard. Depression and other forms of chronic mental illness have proliferated in the US and Britain. What seems to be one of the main problems for neoliberalism in the industrialized world is not poverty per se but vast inequality. A significant amount of research has suggests that poverty does not necessarily make people necessarily unhappy whereas inequality does. There are poorer countries than the US who have significantly rated as significantly happier. It seems this hyper-individualism which Gilbert sees as the driving force of neo-liberalism has led to vast anxiety. Hyper-individualism leads to a loss of democratic conversation. As Gilbert notes, even the very wealthy are unhappy in this system as it requires extreme discipline and long working hours. Overall, I am most interested in the seeming consensus of despair and attempting to think about how this could be used to create resistance?</p>
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		<title>Comment on Week 13: Politics in global network society by Joe Mullen</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2942</link>
		<dc:creator>Joe Mullen</dc:creator>
		<pubDate>Tue, 30 Apr 2013 14:39:00 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2942</guid>
		<description><![CDATA[Gilbert mentions the idea of neoliberalism as a “hegemonic project” on page 175.  The concept behind this is that “things like neoliberalism happen in part because someone, somewhere wants them to.”  The hegemonic tendencies of capitalism seem to fly in the face of the commonly accepted “ideals” of capitalism &amp; the free market.  It’s supposed to represent equal opportunity for all, but the reality is really quite different. He gets very deep into the details of this claim, but what I found interesting was the basic principle—the state of things is not an accident, but rather, the work of a larger system controlled by a few.  
The globalization of society means the liberalization of society, which means that norms that were once accepted and enforced are becoming relics of the past.  This creates new markets that strengthen capitalist hegemony.  Hippie culture, for example, is now a marketable commodity.  I can’t remember the specific context, but Adorno and/or Horkheimer once said capitalism has “something for all, so that none can escape.”
I’m reminded of an episode Mad Men:  in an earlier season Pete Campbell, largely painted as sort of a dirtbag, raises the idea of studying minority communities in order to market specifically to them (he’s initially denied by the older executives).  His views on race are more pragmatic than progressive—opening up new markets will bring in more income.  While this appears to be, and is, a “normalization” of a once marginalized group of people, it also represents a strengthening of capitalist structures, therefore furthering means of indirect oppression.]]></description>
		<content:encoded><![CDATA[<p>Gilbert mentions the idea of neoliberalism as a “hegemonic project” on page 175.  The concept behind this is that “things like neoliberalism happen in part because someone, somewhere wants them to.”  The hegemonic tendencies of capitalism seem to fly in the face of the commonly accepted “ideals” of capitalism &amp; the free market.  It’s supposed to represent equal opportunity for all, but the reality is really quite different. He gets very deep into the details of this claim, but what I found interesting was the basic principle—the state of things is not an accident, but rather, the work of a larger system controlled by a few.<br />
The globalization of society means the liberalization of society, which means that norms that were once accepted and enforced are becoming relics of the past.  This creates new markets that strengthen capitalist hegemony.  Hippie culture, for example, is now a marketable commodity.  I can’t remember the specific context, but Adorno and/or Horkheimer once said capitalism has “something for all, so that none can escape.”<br />
I’m reminded of an episode Mad Men:  in an earlier season Pete Campbell, largely painted as sort of a dirtbag, raises the idea of studying minority communities in order to market specifically to them (he’s initially denied by the older executives).  His views on race are more pragmatic than progressive—opening up new markets will bring in more income.  While this appears to be, and is, a “normalization” of a once marginalized group of people, it also represents a strengthening of capitalist structures, therefore furthering means of indirect oppression.</p>
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		<title>Comment on Week 13: Politics in global network society by Zachary Zimmerman</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2939</link>
		<dc:creator>Zachary Zimmerman</dc:creator>
		<pubDate>Tue, 30 Apr 2013 13:33:08 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2939</guid>
		<description><![CDATA[One element of the lack of challenge to the neoliberal hegemony that truly troubles me is a claustrophobic sense of increased government control over the populus. I have never considered myself a conspiracist, but recent activities in our government have led me to be far more skeptical of the people&#039;s ability to overthrow their domination. These activities include the secret passage of the Monsanto Protection Act, which allows corporations like Monsanto to grow and distribute GMO seeds and plants without regulation regardless of public outcry and health concerns. Others include the authorization of drone strikes abroad and the potential use of drone surveillance domestically; the potential passage of CISPA, which would allow the US government to obtain individuals&#039; personal information from ISPs and websites without a warrant; and the massage accumulation of student debt, which is sure to cripple our generation&#039;s democratic freedoms. To drive this point home, I&#039;ll conclude with a quote from Noam Chomsky that perfectly illustrates the danger of financial obligation to the state, but also subtly precludes the sort of authoritarian regime that these aforementioned symptoms may be signalling.

&quot;Students who acquire large debts putting themselves through school are unlikely to think about changing society. When you trap people in a system of debt they can&#039;t afford the time think. Tuition fee increases are a disciplinary techique, and by the stime students graduate, they are not only loaded with deby, but have also internalized the disciplinarian culture. This makes them efficiency components of the consumer economy.&quot;

Now, doesn&#039;t that sentence sound like the EXACT goal of a neoliberal regime obsessed with consumerism? And with these disciplinary techniques in place, we are less likely every day to arm ourselves with the adequate tools to free ourselves. I would be lying if I said I weren&#039;t fearful for the future of a free America.]]></description>
		<content:encoded><![CDATA[<p>One element of the lack of challenge to the neoliberal hegemony that truly troubles me is a claustrophobic sense of increased government control over the populus. I have never considered myself a conspiracist, but recent activities in our government have led me to be far more skeptical of the people&#8217;s ability to overthrow their domination. These activities include the secret passage of the Monsanto Protection Act, which allows corporations like Monsanto to grow and distribute GMO seeds and plants without regulation regardless of public outcry and health concerns. Others include the authorization of drone strikes abroad and the potential use of drone surveillance domestically; the potential passage of CISPA, which would allow the US government to obtain individuals&#8217; personal information from ISPs and websites without a warrant; and the massage accumulation of student debt, which is sure to cripple our generation&#8217;s democratic freedoms. To drive this point home, I&#8217;ll conclude with a quote from Noam Chomsky that perfectly illustrates the danger of financial obligation to the state, but also subtly precludes the sort of authoritarian regime that these aforementioned symptoms may be signalling.</p>
<p>&#8220;Students who acquire large debts putting themselves through school are unlikely to think about changing society. When you trap people in a system of debt they can&#8217;t afford the time think. Tuition fee increases are a disciplinary techique, and by the stime students graduate, they are not only loaded with deby, but have also internalized the disciplinarian culture. This makes them efficiency components of the consumer economy.&#8221;</p>
<p>Now, doesn&#8217;t that sentence sound like the EXACT goal of a neoliberal regime obsessed with consumerism? And with these disciplinary techniques in place, we are less likely every day to arm ourselves with the adequate tools to free ourselves. I would be lying if I said I weren&#8217;t fearful for the future of a free America.</p>
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		<title>Comment on Week 13: Politics in global network society by Katie</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2936</link>
		<dc:creator>Katie</dc:creator>
		<pubDate>Tue, 30 Apr 2013 11:29:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2936</guid>
		<description><![CDATA[As the last week closes on this class, I was hoping for an idea more tangible then the two articles posted this week. For the most part, I rarely can understand a lot of the abstract thinking we are introduced to in this class. So this week, I looked up so articles on neoliberalism in the world today that I personally could make more sense and in turn draw my own opinion on the subject. 

After reading Connolly’s piece I wanted to relate neoliberalism to the environment in a less abstract way. In “Governing through disorder: Neoliberal environmental governance and social theory” which was published in the journal Global Environmental (Pellizzoni, 2001) and describes neoliberal ideas as being the influence for market based environmental governance, like patenting biotechnology or the financialization of climate.  Mansfield, 2004 gives more specific examples of this neoliberal way of environmental governance in her example of the control of ocean fisheries. She discusses a shift in North Pacific fisheries towards neoliberal approaches of regulations, approaches that were influenced by past policy that were centered on closing off the oceans with property rights. Her paper critiques that assumption that market rationality is rational in environmental management. She dismisses assumptions based on market rationality;

“For example, to the extent that control over access to resources and places can be about protecting traditional livelihoods, assigning property rights can actually challenge purely market-based approaches to resource use. One example relevant to the case study in this paper is the ‘‘Community Development Quota’’ program for communities of Native Alaskans in the Bering Sea region of the North Pacific (Holland and Ginter, 2001; Tryon, 1993).”  (Mansfield, 2004)

This program she describes is one in which communities have a set percentage of annual fish catch as a quota which provide social benefits. However the quotas used in this example are not any different from market regulation; but instead property rights whose benefits are aimed at providing economic prosperity to a marginalized group of natives.

I posted more excerpts from her article that summarize her ideas and findings, it is a much more tangible idea when looking at neoliberalism in ocean fisheries. The link to both articles are as follows;

http://www.sciencedirect.com/science/article/pii/S0959378011000410

http://ac.els-cdn.com/S0016718503001155/1-s2.0-S0016718503001155-main.pdf?_tid=9ea9c62a-b17c-11e2-b901-00000aacb35d&amp;acdnat=1367316137_06088584628235f246f2ccf2eba480f2


 “…unlike neoliberalism, this program is not based on the idea of market efficiency but instead on property rights, in which property is the basis for rational decision making and market efficiency, not economic protection. My claim here, however, is that fisheries scholars and managers have focused on using property rights specifically to harness supposedly natural market-oriented behavior; in this sense, the development of property rights in fisheries is tied into the neoliberal focus on markets as the central form of governance. Thus, privatization and marketization are not the same thing, yet in neoliberal approaches they are tied together through the presumption that private property rights are necessary for markets to work, and that markets are necessary for optimal economic and environmental behavior. This contrasts to neoliberal approaches, in which property is the basis for rational decision making and market efficiency, not economic protection…” (Mansfield, 2004)

“As long as these theorists treat open access as a realm in which economic rationality prevails, rather than itself as a social relation in which different sorts of institutions and power relations are at work, they are limiting their critique of orthodox economic approaches; they more carefully specify existing models of social behavior and resource management, but do not offer completely different models that do not rely on the assumption of economic rationality and market behavior. The result is that even though these different groups of scholars seem to have quite different perspectives, they can all agree on plans for neoliberal privatization of fisheries to solve the economic and environmental problems that are assumed to result from open access.” (Mansfield, 2004)

“It is in this sense that putting property at the center of fisheries problems is a neoliberal, market-based approach to ocean governance. All the approaches discussed in this paper––whether private-, state-, or group oriented–– start from a particular economic logic that takes economic rationality (meaning individual profit maximization) as a given. From this starting point, the problems in fisheries stem from the ways that open access regimes inherently create irrational incentives: incentives to overuse, to use inefficiently, to race for the resource, and so on. In this view, open access represents a market distortion: what should be rational economic behavior becomes distorted under open access so that outcomes are inefficient and environmentally destructive. The solution, then, must eliminate the market distortion.
Government regulation, these theorists argue, cannot in itself do this; instead governments can assign
property rights that allow the market itself to be the solution.” (Mansfield, 2004)]]></description>
		<content:encoded><![CDATA[<p>As the last week closes on this class, I was hoping for an idea more tangible then the two articles posted this week. For the most part, I rarely can understand a lot of the abstract thinking we are introduced to in this class. So this week, I looked up so articles on neoliberalism in the world today that I personally could make more sense and in turn draw my own opinion on the subject. </p>
<p>After reading Connolly’s piece I wanted to relate neoliberalism to the environment in a less abstract way. In “Governing through disorder: Neoliberal environmental governance and social theory” which was published in the journal Global Environmental (Pellizzoni, 2001) and describes neoliberal ideas as being the influence for market based environmental governance, like patenting biotechnology or the financialization of climate.  Mansfield, 2004 gives more specific examples of this neoliberal way of environmental governance in her example of the control of ocean fisheries. She discusses a shift in North Pacific fisheries towards neoliberal approaches of regulations, approaches that were influenced by past policy that were centered on closing off the oceans with property rights. Her paper critiques that assumption that market rationality is rational in environmental management. She dismisses assumptions based on market rationality;</p>
<p>“For example, to the extent that control over access to resources and places can be about protecting traditional livelihoods, assigning property rights can actually challenge purely market-based approaches to resource use. One example relevant to the case study in this paper is the ‘‘Community Development Quota’’ program for communities of Native Alaskans in the Bering Sea region of the North Pacific (Holland and Ginter, 2001; Tryon, 1993).”  (Mansfield, 2004)</p>
<p>This program she describes is one in which communities have a set percentage of annual fish catch as a quota which provide social benefits. However the quotas used in this example are not any different from market regulation; but instead property rights whose benefits are aimed at providing economic prosperity to a marginalized group of natives.</p>
<p>I posted more excerpts from her article that summarize her ideas and findings, it is a much more tangible idea when looking at neoliberalism in ocean fisheries. The link to both articles are as follows;</p>
<p><a href="http://www.sciencedirect.com/science/article/pii/S0959378011000410" rel="nofollow">http://www.sciencedirect.com/science/article/pii/S0959378011000410</a></p>
<p><a href="http://ac.els-cdn.com/S0016718503001155/1-s2.0-S0016718503001155-main.pdf?_tid=9ea9c62a-b17c-11e2-b901-00000aacb35d&#038;acdnat=1367316137_06088584628235f246f2ccf2eba480f2" rel="nofollow">http://ac.els-cdn.com/S0016718503001155/1-s2.0-S0016718503001155-main.pdf?_tid=9ea9c62a-b17c-11e2-b901-00000aacb35d&#038;acdnat=1367316137_06088584628235f246f2ccf2eba480f2</a></p>
<p> “…unlike neoliberalism, this program is not based on the idea of market efficiency but instead on property rights, in which property is the basis for rational decision making and market efficiency, not economic protection. My claim here, however, is that fisheries scholars and managers have focused on using property rights specifically to harness supposedly natural market-oriented behavior; in this sense, the development of property rights in fisheries is tied into the neoliberal focus on markets as the central form of governance. Thus, privatization and marketization are not the same thing, yet in neoliberal approaches they are tied together through the presumption that private property rights are necessary for markets to work, and that markets are necessary for optimal economic and environmental behavior. This contrasts to neoliberal approaches, in which property is the basis for rational decision making and market efficiency, not economic protection…” (Mansfield, 2004)</p>
<p>“As long as these theorists treat open access as a realm in which economic rationality prevails, rather than itself as a social relation in which different sorts of institutions and power relations are at work, they are limiting their critique of orthodox economic approaches; they more carefully specify existing models of social behavior and resource management, but do not offer completely different models that do not rely on the assumption of economic rationality and market behavior. The result is that even though these different groups of scholars seem to have quite different perspectives, they can all agree on plans for neoliberal privatization of fisheries to solve the economic and environmental problems that are assumed to result from open access.” (Mansfield, 2004)</p>
<p>“It is in this sense that putting property at the center of fisheries problems is a neoliberal, market-based approach to ocean governance. All the approaches discussed in this paper––whether private-, state-, or group oriented–– start from a particular economic logic that takes economic rationality (meaning individual profit maximization) as a given. From this starting point, the problems in fisheries stem from the ways that open access regimes inherently create irrational incentives: incentives to overuse, to use inefficiently, to race for the resource, and so on. In this view, open access represents a market distortion: what should be rational economic behavior becomes distorted under open access so that outcomes are inefficient and environmentally destructive. The solution, then, must eliminate the market distortion.<br />
Government regulation, these theorists argue, cannot in itself do this; instead governments can assign<br />
property rights that allow the market itself to be the solution.” (Mansfield, 2004)</p>
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		<title>Comment on Week 13: Politics in global network society by Molly Hoffman</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2934</link>
		<dc:creator>Molly Hoffman</dc:creator>
		<pubDate>Tue, 30 Apr 2013 08:44:54 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2934</guid>
		<description><![CDATA[Gilbert is suggesting that neoliberalism is a strategy in which individualism is at its fullest, its &quot;the new spirit of capitalism&quot; featuring musicians and artists and creative lively minds encouraging competition and freedom. The idea of Fordism, suburbia, two kids and a back yard, has been re-commodified into “feminists, hippies, jazz musicians, bloggers, etc.” Gilbert relates this neoliberal concept to England’s parliament in that there are numerous gay members of both the liberal and conservative parties, which is a newfound individualistic freedom that would have never happened twenty years ago.

I agree with Diego in the sense that the reintroduction to abstract concepts after completing our seedbombing project brings down my spirits a little. However, I&#039;d like to think of Connolly&#039;s idea of &quot;late capitalism&quot; and Gilbert&#039;s idea of our current neoliberalism as moving change. Gilbert frames this as negatively as basic capitalism, but  I&#039;d like to think of it as the beginning of a paradigm shift, and that the capitalistic ideals reigning will not be around forever. 

I guess in a way, this last blog entry is sort of a reality check. Donella Meadow&#039;s says while discussing systems thinking that &quot;the bounded rationality of each actor in a system—determined by the information, disincentives, goals, stresses, and constraints impinging on the actor—may or may not lead to decision that further the welfare of the system as a whole. If they do not, putting new actors into the same system will not improve the system’s performance. What makes a difference is redesigning the system to improve the information, incentives, disincentives, goals, stresses, and constraints that have an effect on specific actors.” In other words, our seebombing project was absolutely an awesome way to get the community aware of Vermont native species, urban gardening, community involvement, how their local landscape is constructed, and so on.
 
However, it’s important to always have the dual perspective of local based changes versus large system changes. I see it as a positive thing that our society is gaining more creative thinkers and diverse political leaders. If this neoliberalism brings upon more social justice, so be it. I think this will only tip the “worn out” capitalist view over the edge even more.]]></description>
		<content:encoded><![CDATA[<p>Gilbert is suggesting that neoliberalism is a strategy in which individualism is at its fullest, its &#8220;the new spirit of capitalism&#8221; featuring musicians and artists and creative lively minds encouraging competition and freedom. The idea of Fordism, suburbia, two kids and a back yard, has been re-commodified into “feminists, hippies, jazz musicians, bloggers, etc.” Gilbert relates this neoliberal concept to England’s parliament in that there are numerous gay members of both the liberal and conservative parties, which is a newfound individualistic freedom that would have never happened twenty years ago.</p>
<p>I agree with Diego in the sense that the reintroduction to abstract concepts after completing our seedbombing project brings down my spirits a little. However, I&#8217;d like to think of Connolly&#8217;s idea of &#8220;late capitalism&#8221; and Gilbert&#8217;s idea of our current neoliberalism as moving change. Gilbert frames this as negatively as basic capitalism, but  I&#8217;d like to think of it as the beginning of a paradigm shift, and that the capitalistic ideals reigning will not be around forever. </p>
<p>I guess in a way, this last blog entry is sort of a reality check. Donella Meadow&#8217;s says while discussing systems thinking that &#8220;the bounded rationality of each actor in a system—determined by the information, disincentives, goals, stresses, and constraints impinging on the actor—may or may not lead to decision that further the welfare of the system as a whole. If they do not, putting new actors into the same system will not improve the system’s performance. What makes a difference is redesigning the system to improve the information, incentives, disincentives, goals, stresses, and constraints that have an effect on specific actors.” In other words, our seebombing project was absolutely an awesome way to get the community aware of Vermont native species, urban gardening, community involvement, how their local landscape is constructed, and so on.</p>
<p>However, it’s important to always have the dual perspective of local based changes versus large system changes. I see it as a positive thing that our society is gaining more creative thinkers and diverse political leaders. If this neoliberalism brings upon more social justice, so be it. I think this will only tip the “worn out” capitalist view over the edge even more.</p>
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		<title>Comment on Week 13: Politics in global network society by Andrew</title>
		<link>http://blog.uvm.edu/e2mc/2013/04/24/week-13-politics-in-global-network-society/#comment-2933</link>
		<dc:creator>Andrew</dc:creator>
		<pubDate>Tue, 30 Apr 2013 07:58:33 +0000</pubDate>
		<guid isPermaLink="false">http://blog.uvm.edu/e2mc/?p=265#comment-2933</guid>
		<description><![CDATA[Throughout this week&#039;s readings I could not help but find myself thinking about how abrasive neoliberalism is to the natural world.  Coupled with capitalism, neoliberalism pays no mind to its effect it has the natural world from constant consumption and production of waste as well as externalizing public misfortunes to people not as well off in other countries.  Instead of working in unison with natural systems it seems to do the near exact opposite and gives no value to functions provided by the earth.  At one point in the Connolly piece he has a rather long winded section describing interconnections of the earth system.  After reading that I immediately compared the natural checks and balances of the earth&#039;s complex connections to the traditional view of non-regulating markets, where it was mostly accepted and believed that intervention in the market system would cause bubbles and busts or even market failures.  They believed in markets as naturally regulating systems that should not be tampered with.  This spurred the question in my mind: why can we accept that messing with or mucking up the market will produce bad consequences yet we cannot accept as a whole that careless actions and tampering with a system such as the earth could ever produce problems for us?  I am aware it is a silly comparison since they are remarkably different but the general concept still perpetuated in my head while I continued reading the selections.

The hegemonic system that is neoliberalism as Gilbert explained takes many forms and is the collective efforts of many different perspectives and methodologies with a unifying goal.  I found it interesting to consider the idea of neoliberalism uniquely revealing itself in each of its unique surroundings or environments, never in its completely pure form.  This evoked the idea of neoliberalism actually being a form of pure evil or something to me, especially while reading what Gilbert wrote about manipulating society and distracting consumers from what it was influencing them to do.  The view that neoliberalism has virtually no real challengers and leaves little to no room for alteration and evolution also supports this notion.  While I hope it is not the only way, I feel what Connolly wrote about requiring an event like climate change to shift ways of thought and current paradigms may elicit such a change.  I felt his concept of marrying the political-economic system with the non-human force fields of the world to be intriguing.  I hope that such a marriage is not only possible through global catastrophe and still could be made possible by motivated, organized people with a shared and driven vision.]]></description>
		<content:encoded><![CDATA[<p>Throughout this week&#8217;s readings I could not help but find myself thinking about how abrasive neoliberalism is to the natural world.  Coupled with capitalism, neoliberalism pays no mind to its effect it has the natural world from constant consumption and production of waste as well as externalizing public misfortunes to people not as well off in other countries.  Instead of working in unison with natural systems it seems to do the near exact opposite and gives no value to functions provided by the earth.  At one point in the Connolly piece he has a rather long winded section describing interconnections of the earth system.  After reading that I immediately compared the natural checks and balances of the earth&#8217;s complex connections to the traditional view of non-regulating markets, where it was mostly accepted and believed that intervention in the market system would cause bubbles and busts or even market failures.  They believed in markets as naturally regulating systems that should not be tampered with.  This spurred the question in my mind: why can we accept that messing with or mucking up the market will produce bad consequences yet we cannot accept as a whole that careless actions and tampering with a system such as the earth could ever produce problems for us?  I am aware it is a silly comparison since they are remarkably different but the general concept still perpetuated in my head while I continued reading the selections.</p>
<p>The hegemonic system that is neoliberalism as Gilbert explained takes many forms and is the collective efforts of many different perspectives and methodologies with a unifying goal.  I found it interesting to consider the idea of neoliberalism uniquely revealing itself in each of its unique surroundings or environments, never in its completely pure form.  This evoked the idea of neoliberalism actually being a form of pure evil or something to me, especially while reading what Gilbert wrote about manipulating society and distracting consumers from what it was influencing them to do.  The view that neoliberalism has virtually no real challengers and leaves little to no room for alteration and evolution also supports this notion.  While I hope it is not the only way, I feel what Connolly wrote about requiring an event like climate change to shift ways of thought and current paradigms may elicit such a change.  I felt his concept of marrying the political-economic system with the non-human force fields of the world to be intriguing.  I hope that such a marriage is not only possible through global catastrophe and still could be made possible by motivated, organized people with a shared and driven vision.</p>
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