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Posts Tagged ‘Whitehead’

The new issue of Parrhesia: A Journal of Critical Philosophy includes work by Quentin Meillassoux, Tristan Garcia, a review panel discussing Katrin Pahl’s Tropes of Transport: Hegel and Emotion, and a piece by me on the objects-processes debate in speculative realist philosophy. The latter, entitled “Beatnik Brothers? Between Graham Harman and the Deleuzo-Whiteheadian Axis,” is an updated version […]

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This post continues my thinking on the topic of a process-relational “bodymind practice” — an existential art or “technique of the self” building on Buddhist meditation practice reinterpreted and augmented through process-relational philosophy. In this post, I incorporate insights obtained through the practice of Quaker silent worship. See the posts “ What a bodymind can do” parts 1,  2,  3, and update for background […]

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Readers of this blog know that my recent book presents what’s essentially a Whiteheadian (and Peircian) theory of cinema. (A theory, not the theory. And when compared to something as deeply Whiteheadian in its details as, say, Donald Sherburne’s A Whiteheadian Aesthetic, mine is, at best, “inspired by Whitehead.”)

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While I find much to admire in Tim Morton’s writings (and in him personally, as I’ve recently related), I’m sure he knows that his writing on what he calls “lava lampy materialism” leaves me unconvinced. (I’ve discussed that topic here, here, and elsewhere.) I haven’t read his Realist Magic yet, so I can’t comment on […]

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Conversation overheard between an ambitious grad student and a simpleminded process-relational philosopher . . .         Jake Wanano-Everton:   Sir, where do you draw the line between what’s real and what’s not real?       Prof. Noah Fewthings:   The only things that are real are the moments of experienced reality — drops of experience, let’s […]

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I’ve always been more of an improviser than a long-range planner, but my job requires that I occasionally dabble in long-range projections of my work. Here’s one. While a number of concerns have framed my scholarship over the years — ethical, political, cultural, ecological, and theoretical concerns — the philosophical core of it has been […]

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A few cousin blogs have already mentioned Figure/Ground’s interview with Steven Shaviro, which I recommend for those interested in Whitehead, speculative realism, media theory, and other themes explored on this blog. Shaviro has insightful things to say about Isabelle Stengers’ role in reviving an interest in Whitehead, Gilbert Simondon and his (and Whitehead’s) relevance for […]

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This continues the consideration of subjectivity begun in the last post (on Zizek and Buddhism). It also continues the series on process-relational ecosophy-G, or pre-G.    

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Now that a very busy semester has ended, I can return to the constructive speculative-metaphysical strand of this blog, in which I work out the process-relational philosophy I’ve tentatively labelled Ecosophy-G. A suitable acronym for this project might be “pre-G” (process-relational ecosophy-G), pronounced “pree-jee,” with the “pre” also indicating that the philosophy is a form […]

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“Ultimately, the thinking of speculative pragmatism that is activist philosophy belongs to nature. Its aesthetico-politics compose a nature philosophy. The occurrent arts in which it exhibits itself are politics of nature. “The one-word summary of its relational-qualitative goings on: ecology. Activist philosophy concerns the ecology of powers of existence. Becomings in the midst. Creative change […]

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The Speculative Realist blogosphere has recently been alight with debates over the role of religion, God, theism versus nihilism, the secular and the “post-secular,” and other such things. Since these are topics I’m naturally interested, and somewhat invested, in, I ought to participate, but time constraints have made that all but impossible for me recently. […]

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Differences are starting to emerge in our group reading of Integral Ecology, with Tim Morton taking a grumpy stance from the back of the car while others are measured but generally more positive in their assessments. Tim’s main criticism seems to be the Object-Oriented Ontological one that E/Z’s categories “map perfectly onto normal everyday human […]

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