“Ultimately, the thinking of speculative pragmatism that is activist philosophy belongs to nature. Its aesthetico-politics compose a nature philosophy. The occurrent arts in which it exhibits itself are politics of nature. “The one-word summary of its relational-qualitative goings on: ecology. Activist philosophy concerns the ecology of powers of existence. Becomings in the midst. Creative change […]
Posts Tagged ‘Whitehead’
Posted in GeoPhilosophy, tagged ecophilosophy, environmental philosophy, object-oriented philosophy, process philosophy, process-relational thought, speculative realism, Whitehead on April 29, 2012 | 11 Comments »
The Speculative Realist blogosphere has recently been alight with debates over the role of religion, God, theism versus nihilism, the secular and the “post-secular,” and other such things. Since these are topics I’m naturally interested, and somewhat invested, in, I ought to participate, but time constraints have made that all but impossible for me recently. […]
Differences are starting to emerge in our group reading of Integral Ecology, with Tim Morton taking a grumpy stance from the back of the car while others are measured but generally more positive in their assessments. Tim’s main criticism seems to be the Object-Oriented Ontological one that E/Z’s categories “map perfectly onto normal everyday human […]
Posted in GeoPhilosophy, SpiritMatter, tagged aesthetics, Buddhism, ecology, emergence, ethics, flow, logic, Peirce, Shinzen Young, Whitehead, Wilber on May 30, 2011 | Comments Off on What a bodymind can do – Part 3
This is the concluding part of a three-part article. Part 1 can be found here, Part 2 here. They should be read in the sequence in which they were published. The True, the Good, and the Beautiful All of this can be related to the triad of the True, the Good, and the Beautiful […]
Posted in GeoPhilosophy, SpiritMatter, tagged Buddhism, meditation, mindfulness, Peirce, practice, process-relational thought, Shinzen Young, Whitehead on May 30, 2011 | Comments Off on What a bodymind can do – Part 2
This continues from the previous post, where Shinzen Young’s model of core mindfulness practices was expanded into a system of classifying what a human bodymind can do. Here the model is deepened following the process-relational insights that are at the core of Shinzen’s system as well as of other (especially Mahayana and Vajrayana) Buddhist systems, […]
Working with Shinzen Young‘s system of mindfulness training, which I’ve described here before, and thinking it through in the process-relational logic I’ve been developing on this blog (and elsewhere), is resulting in a certain re-mix of Shinzen’s ideas, and of Buddhism more generally, with Peirce’s, Whitehead’s, Wilber’s, Deleuze’s, and others’. Here’s a crack at where […]
Graham Harman’s note reiterating his position that Whitehead, Latour, Deleuze, Bergson, and Simondon (among others) do not make up a coherent philosophical “lump” — “pack” or “tribe” might be more colorful terms here (if philosophers were cats, how herdable would they be?) — makes me want to clarify my own position on these thinkers.
Further on the integral theory front, I wanted to mention another angle on the Wilber-Whitehead conversation. Bonnitta Roy’s article “A Process Model of Integral Theory” (pdf) in the December 2006 issue of Integral Review is a thought-provoking attempt to advance post-metaphysical integral theory further toward process thought and Dzogchen Buddhism (what better combination?).
Isabelle Stengers’s Thinking With Whitehead arrived in the mail today. The publication of the English translation of this tome, a long nine years after the French original, is a genuine Event in the world of process-relational philosophy (or whatever you’d like to name the “beatnik brotherhood,” as Harman calls it, of philosophers of immanence and […]