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Posts Tagged ‘process-relational thought’

Writing in the British Journal for the Philosophy of Science blog Auxiliary Hypotheses, widely published University of Exeter philosopher John Dupré recently announced a project entitled A Process Ontology for Contemporary Biology (PROBIO). According to Dupré, who is director of Egenis, the Center for the Study of the Life Sciences (formerly the ESRC Center for Genomics and Society), […]

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The new issue of Parrhesia: A Journal of Critical Philosophy includes work by Quentin Meillassoux, Tristan Garcia, a review panel discussing Katrin Pahl’s Tropes of Transport: Hegel and Emotion, and a piece by me on the objects-processes debate in speculative realist philosophy. The latter, entitled “Beatnik Brothers? Between Graham Harman and the Deleuzo-Whiteheadian Axis,” is an updated version […]

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This post continues my thinking on the topic of a process-relational “bodymind practice” – an existential art or “technique of the self” building on Buddhist meditation practice reinterpreted and augmented through process-relational philosophy. In this post, I incorporate insights obtained through the practice of Quaker silent worship. See the posts “ What a bodymind can do” parts 1,  2,  3, and update for background […]

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While I find much to admire in Tim Morton’s writings (and in him personally, as I’ve recently related), I’m sure he knows that his writing on what he calls “lava lampy materialism” leaves me unconvinced. (I’ve discussed that topic here, here, and elsewhere.) I haven’t read his Realist Magic yet, so I can’t comment on […]

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Conversation overheard between an ambitious grad student and a simpleminded process-relational philosopher . . .         Jake Wanano-Everton:   Sir, where do you draw the line between what’s real and what’s not real?       Prof. Noah Fewthings:   The only things that are real are the moments of experienced reality — drops of experience, let’s […]

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When people say “the universe began 14 billion years ago,” do they realize that this is not true in the slightest? It’s not true not because they aren’t measuring things accurately. Rather, it’s not true because the standards of measurement cannot have possibly remained unchanged over such a time period. To put it crudely, this […]

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I’ve always been more of an improviser than a long-range planner, but my job requires that I occasionally dabble in long-range projections of my work. Here’s one. While a number of concerns have framed my scholarship over the years — ethical, political, cultural, ecological, and theoretical concerns — the philosophical core of it has been […]

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A key question for a process-relational account of a film is the question of how that film shows objects and subjects in the process of being made — how it shows subjectivation and objectivation arising together. Much of Ecologies of the Moving Image is about this, but what remains more implicit throughout the book is the way […]

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This continues the consideration of subjectivity begun in the last post (on Zizek and Buddhism). It also continues the series on process-relational ecosophy-G, or pre-G.    

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This started out as a response to Slavoj Zizek’s recent talk here at the University of Vermont on “Buddhism Naturalized,” but evolved into a consideration of subjectivity, which happened to be the topic of my next post in the pre-G (process-relational ecosophy-G) series. So this can be considered part 1 of a 2-part series.  

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