I predicted back in 2010 that globalizing and technological trends would lead disparate religious traditions to find common ground on socially divisive issues like abortion and gay rights.
Just as environmentalism, feminism, and indigenous rights were partnering various more liberal church groups with environmental and social justice organizations, contributing to the development of an “eco-egalitarian” global civil religion, so would socially conservative movements — among Christians, Muslims, Jews, and others — lead to a quasi-religion of global “social traditionalism.”
What I didn’t foresee is how quickly this convergent tendency would grow between American Evangelicals and one of the most introverted of international churches — the Russian Orthodox Church. The two had not long ago been arch-rivals in what sociologist of religion Eileen Barker called the “opium wars of the new millennium” — skirmishes over religious turf in the former Soviet Union. View full article »